As we watch spring growth overtake last year’s dead bracken and grasses, there is both consolation and brutality. This year’s greenery melds with disease: the emergence of flowers entangles with the blossoming of a pandemic.
While the novel coronavirus rages through communities, our lives have shrunk down to fit the small rooms and little neighborhoods that we must now be still in. What do we do in this diminished space? What do we see?
6th Moon, 27th Sun: Sipping Wine at Lake-View Tower
Black clouds, soaring ink, nearly blot out these mountains.
White raindrops, skipping pearls, skitter wildly into the boat,
Then wind comes across furling earth, scatters them away,
And below Lake-View Tower, lakewater suddenly turns to sky.
Setting animals loose—fish and turtles—I’m an exile out here,
but no one owns waterlilies everywhere blooming, blooming.
This lake pillow mountains, starts them glancing up and down,
And my breezy boat wander free, drifts with an aimless moon.
Su Tung-P’o (trans. David Hinton)
As the great poet Su Tung-P’o knew so well, we see our own natures in everything. The outside world becomes a reflection of our own states; though if we can still ourselves enough as we gaze out, a depth opens and time becomes immaterial.
A master of reflection and stillness, Su Tung-P’o 苏童 lived nearly one thousand years ago and is considered one of great poets of the Song Dynasty. He led a brilliant and varied career as poet, politician, writer, calligrapher, painter and aesthetic theorist. Due to his outspoken and opposing views on the government, he was jailed and sent into exile on three separate occasions.
After his experience in jail and subsequent exile, his poetry evolved and deepen and his surviving work reflect his delicate, painful relationship with loneliness and desolation.
Moon, Flowers, Man
I raise my cup and invite
The moon to come down from the
Sky. I hope she will accept
Me. I raise my cup and ask
The branches, heavy with flowers,
To drink with me. I wish them
Long life and promise never
To pick them. In company
With the moon and the flowers,
I get drunk, and none of us
Ever worries about good
Or bad. How many people
Can comprehend our joy? I
Have wine and moon and flowers.
Who else do I want for drinking companions?
(trans. Kenneth Rexroth)
To help alleviate the sufferings of a difficult life, he became the devotee of Zen Buddhism and his poetics reflects the practice of the “beginner’s mind,” the ability to meet each experience with equilibrium and a “spontaneous and crystalline responsiveness.”
At Seven-Mile Rapids
A light boat one loan leaf,
a startled swan two oars—
water and sky are pure clarity
reflecting deep. Waves smooth,
fish roil this duckweed mirror
and egrets dot misty shorelines.
We breeze past sandy streams,
frostfall streams cold,
moonlit streams aglow.
ridge above ridge like a painting,
bend beyond bend like a screen.
Here I think back to
Yen Tzu-ling’s empty old age,
lord and recluse one dream.
Renown’s empty then as now,
just mountains stretching away:
cloud mountains erratic,
dawn mountains green.
Out of his poetry emerges a beautiful balance, the ability to look at both joy and sorrow with gentle tranquility and wry amusement.
At Brahma-Heaven Monastery, Rhymed with a Short Poem of Crystalline Beauty by the Monk Acumen-Hoard
You can only hear a bell out beyond the mist:
the monastery deep in mist is lost to sight.
Straw sandals wet with the dew of grasses,
a recluse wanders. Never coming to rest,
he’s simply an echo of mountaintop moon—
light coming and going night after night.
(trans. David Hinton)
Su Tung-P’o’s poetry illuminates the beauty and loneliness running throughout ourselves and Nature. His work becomes a sort of map for this strange new world we find ourselves in: isolated yet surrounded, weary but still observing, cut off but yet deeply involved.
After T’ao Ch’ien’s “Drinking Wine”
This little boat of mine, truly a lone leaf,
and beneath it, the sound of dark swells:
I keep paddling in the depths of night, drunk,
pleasures of home, bed, and desk forgotten.
At dawn, when I ask about the road ahead,
I’ve already past a thousand ridges rising
beyond ridges. O where am I going here,
this Way forever leaving ever returning?
Never arriving, what can we understand,
and always leaving, what’s left to explain?
(trans. David Hinton)
“Real things in the darkness seem no realer than dreams.”
I read through The Tale of Genji (源氏物語 Genji monogatari) by Murasaki Shikibu over the course of the summer and autumn, and I finally finished last week. I’d read it in the early morning with my first cup of tea and cat in my lap. The cat becomes upset and depressed if I don’t hold her for a little while in the morning so it was a good fit to settle in and read as much as I could from the 1200 page novel before moving into the rest of the day, accompanied by one happy cat. Now when I get up, blearily make myself a pot of tea and settle down, it’s a strange sensation not to reach out for the massive, multi-generational novel.
Set during the 11th century in Ancient Japan, The Tale of Genji spans three generations and is loaded with all sorts of characters, locations, and religious observances. It deals with the relationships between people, nature, the arts, and the gods. Emotions are celebrated in waka poetry, seasonal changes are closely noted and cherished, religious observations of Buddhism and Shintoism dominate daily life, and people’s lives change due to the current Emperor in power. At the center is the story of Hikaru Genji (Shining Genji) and later on in the novel, his descendants. Despite having a father as Emperor, his mother was a low-ranking consort and as such, he has commoner status– but for all that, lives a wealthy, fabulous life. Added on top of this is his intense, near-otherworldly beauty and grace, acknowledged by both men and women. Loaded with money and charm, he seduces and sleeps with many. Hundreds of pages are devoted to his thoughts and feelings on his lovers (to whom he sends piles of poetry and presents) and in turn, the thoughts and feelings of his lovers are revealed privately to the reader. Nearly every woman who comes in contact with him (and a few men) has deeply conflicted feelings about Genji and his behavior.
Noble women’s lives in the Heian Era are so delicately arranged that any mere whim of Genji’s can affect their futures deeply. The women live entirely at home, tucked into the deep recesses of their houses. They rarely even stand—though if a noblewoman does get up and walk, life is about to get spicy. To express their sadness and depression over Genji’s cavalier behavior, they watch the seasons change through a veil of tears, lie face down on the floor, refuse to talk to him, or can’t stop sending him messages. Whatever their behavior, they ultimately have accept his treatment of them. It is not an easy path to walk. They find consolation in the surrounding world: by reading, writing, playing music, observing the seasons, flowers, and birds, caring for their children, and talking to other women.
Seasons, religious observances, and rulers flow by and the main characters change too, from Genji and all the people surrounding him, to his grandsons and the women they love. There is a possibility that different author wrote the story of the grandsons, Kaoru and Niou. The style is different, somewhat smoother, and the characters’ thoughts and motives are revealed in more depth. I like to think that it was Shikibu’s work, a return to her great story after many decades of refining her craft.
“The world know it not; but you, Autumn, I confess it: your wind at night-fall stabs deep into my heart.”
The final third of the book centers on a succession of autumns, and a melancholy light flickers through the last few hundred pages. Genji is remembered but in passing—little of him is left except for his great house and his descendants. Kaoru, Niou, and three sisters that they love are on center stage. Genji’s grandchildren live in much the same way he did and though their personalities are different, their lives are just as fleeting and as frail. People make many of the same choices as the previous generation; the circle of life wheels around and around as the seasons flash by. The story has no neat conclusion: the book ends abruptly with protagonists still navigating their lives and affairs. I imagine Kaoru, Niou, and Ukifume out there in another dimension or time, wrestling with their lives, emotions, and circumstances, trying to make do with the choices available to them.
The Tale of Genji is an immersion into another life and era; it is an ancient gift that has survived for nearly a millennium. It is a book of shadows and barriers, a world that exists in lamplight.
“In the mansion called literature I would have the eaves deep and the walls dark, I would push back into the shadows the things that come forward too clearly, I would strip away the useless decoration. I do not ask that this be done everywhere, but perhaps we may be allowed at least one mansion where we can turn off the electric lights and see what it is like without them.”
Jun’ichirō Tanizaki, In Praise of Shadows
It is miracle that so massive a book, copied out by hand year after year, decade after decade, century after century, then at last into print, should survive into the modern era. Due to its venerable age and old language, many translations of The Tale of Genji have been written: Jun’ichirō Tanizaki’s in Japanese and Edward Seidensticker’s in English are among the most well-known. I read Royall Tyler’s translation, occasionally dipping into Arthur Waley’s and Seidensticker’s earlier ones. What comes through strongly, regardless of the translation, is how incredibly easy The Tale of Genji is to read despite being nearly 1000 years old. Part of this is Shikibu’s very modern skill of weaving plot points in and out of characters’ motivations and thoughts. Shifting narrative perspectives and stream of consciousness prose both play a part; but an even bigger contributor to the story’s strength is its centering of relationships. If readers love anything, it’s hot, messy love affairs, tangled family and friendships, and all the accompanying emotions that go with them. Genji, full of tumult, even ghosts and possessions, is ultimately about human nature and all the triumphs, frailties, and failures that come with it.
Summer is coming to a close, as usual marked by heavy rain and fitful sunshine. I woke up to a downpour a few mornings ago. It took me awhile to fully wake due to the gloom-heavy atmosphere in the bedroom. When I finally got up and opened the bedroom door, the cats were waiting in the hallway, small triangle faces tilted and full of questions; they were unsure if it was breakfast time or not due to the strange murky light. It was so dim that even the street lamps were still on.
I padded with the cats out to the living room. Water was pouring down the western windows, giving the room a half-submerged effect as if it was about to give up and dissolve with the rain. The kitchen was a little better: I opened the eastern-facing window and a heavy, damp breeze rushed into the room, lifting napkins and papers and then setting them down again.
I set the kettle going and brewed a cup of green tea, sitting down at the kitchen table with the cat. She had gathered herself into the windowsill and we drank in the oxygen heavy air together. As the wind struck my face, the sensation of being sealed up alive in the house relented and I was able to breathe easier and drink the tea slowly, savoring the light, toasted flavor. The cat looked at me a few times as I drank but she inevitably returned to staring out the window, sniffing at smells I couldn’t detected but were utterly engrossing.
The loss of morning light in autumn makes the shortening days more noticeable. I love the night but hate early evenings and as sunrises comes later and the sunsets earlier, my fingers curl a little in my pockets. The long endless nights are coming. I’m not ready for summer to end but I attempt to reconcile myself by pulling out a few books.
As the light eases towards the darkness, I pull out the books that were once the spoken word, told during the long dark evenings to family members, friends, and the community; they’re usually called fairy tales or folk tales but “wonder tales” work just as well. I make a small pile: Franz Xaver von Schönwerth’s The Turnip Princess and Other Newly Discovered Tales, Zitkála-Šá’s American Indian Stories, Legends, and Other Writings, and Zora Neale Hurston’s Mules and Men.
Schönwerth collected fairy tales in the 1850’s when he traveled around his beloved Bavarian homeland, listening to fairy tales and writing them down. The Grimm Brothers were recording fairy tales at this time too, racing to preserve stories that were disappearing as print culture was erasing the need for verbal storytelling. In the centuries that followed, much of Schönwerth’s recordings was preserved but many stories were lost. In 2009, Erika Eichenseer found 500 previously lost fairytales of Schönwerth’s in the municipal building of Regensburg, Bavaria. She found a fairy tale treasure. The stories were recently translated from English to German and stand alongside The Brothers Grimm and Charles Perrault’s fairy tales.
Next to my copy of Schönwerth’s The Turnip Princess is Zitkála-Šá’s American Indian Stories, Legends, and Other Writings. Zitkála-Šá was born during the Battle of Big Horn and was educated at a boarding school that enforced assimilation of First Nations’ peoples. Despite the school’s attempts to flatten her mind, body and spirit, Zitkala-Ša (Lakota for the cardinal bird) went on to be a political activist, writer, editor, translator, educator, and musician. She recorded Dakota Sioux legends, saving them for posterity. Many of them center on the trickster Iktomi, a spider fairy. I’ve included the beginning of a legend below.
Next to Zitkála-Šá’s folk tales is Zora Neal Hurston’s Mules and Men. Around the same time Zitkála-Šá was writing, Hurston was recording African-American folk stories that were fast disappearing. She recorded the stories she heard in her home of Eatonville, Florida and other nearby communities and logging camps. These stories often center on John Henry cleverly outwitting everyone, sometimes even the devil. Alongside the folk tales, Hurston recorded her experience learning hoodoo in New Orleans. It is not for the faint of heart.
These three books and the deep histories they invoke make the evenings richer, more bearable and in closing, I leave you with this opening of Zitkála-Šá’s retelling of “Iktomi and the Muskrat”:
Beside a white lake, beneath a large grown willow tree, sat Iktomi on the bare ground. The heap of smoldering ashes told of a recent open fire. With ankles crossed together around a pot of soup, Iktomi bent over some delicious boiled fish.
Fast he dipped his black horn spoon into the soup,, for he was ravenous. Iktomi had no regular meal times. Often when he was hungry he went without food.
Well hid between the lake and the wild rice, he looked nowhere save into the pot of fish. Not knowing when the next meal would be, me meant to eat to enough now to last some time.
“How, how, my friend!” said a voice out of the wild rice. Iktomi started. He almost choked with his soup. He peered through the long reeds from where he sat with his long horn spoon in mid-air.
“How my friend!” said the voice again, this time close at his side. Iktomi turned and there stood a dripping muskrat who had just come out of the lake.
“Oh, it is my friend who startled me. I wondered if among the wild rice some spirit voice was talking. How, how, my friend!” said Iktomi. The muskrat stood smiling. On his lips hung a ready “Yes, my friend,” when Iktomi would ask, “My friend, will you sit down beside me and share my food?”
That was the custom of the plains people. Yet Iktomi sat silent. He hummed an old dance-song and beat gently on the edge of the pot with his buffalo-horn spoon. The muskrat began to feel awkward before such lack of hospitality and wished himself under the water.
The rest can be read in Zitkála-Šá’s American Indian Stories, Legends and Other Writings.
Please feel free to share your favorite fairy tale or folk tales in the comments section.
It’s been a long, hard winter. Now that it’s mid-February, the cold days have started stealing into my bones, urging me to stay in bed and sleep until the warm weather comes. As much as I long to take a three month long nap, there’s stuff to be done and living to do.
I’ve gotten more intentional about warding off the winter blues this year and not let myself, mentally or physically, wander off into a nearby snowbank and fall asleep. I’ve been observing and writing down little notes to myself on what lessens the gloom. These notes have become guideposts of sorts, gently illuminating the path through a difficult winter.
- The first guidepost may be the most essential: drinking hot beverages continually and consistently helps to ward off the deep cold. I brew a small pot of my favorite breakfast tea blend in the morning, switch to ginger and lemon herbals mid-day, and then return to caffeinated teas like black or green at night. Other people love coffee and others their tisanes. Find one or many and slurp away happily all day. Hot drinks are so deeply comforting when it’s cold and dark.
- I’ve learned to take walks even when the weather is crap. Obviously if everything is sheeted in ice, a walk isn’t going to happen but for the those other days, time willing, I make an effort to head outside. There’s the exercise aspect but more than that, it’s important for my spirit and soul. I walk to de-stress, to come in contact with a bigger world than my own, and to climb out of my circular thinking. There’s something about the rhythm of walking that clears junk out of the mind and soul. Our bodies evolved to walk over this earth and so when we participate in it, the old rhythms occur. Walking is a way to feel freedom. And it’s a way to fight too. I feel incredibly alive upon coming inside after walking through high winds and bad weather.
- Reading extensively helps to cast off the smothering feel of an endless winter. Last winter I read Alexander Pushkin and discovered the joy of reading Russian literature during the dead of winter. This month, I read City Folk and Country Folk by Sofia Khvoshchinskaya, one in a pair of sisters that wrote during the mid-1800’s. City Folk and Country Folk is a delightful satire, ridiculing a variety of “city folk” and everyone else besides. Among the cast of characters is the intellectual Ovcharov, a dead ringer for Austen’s Mr. Collins. The book centers on neighbors visiting each other, eating each other’s food, drinking each other’s tea and generally getting on each other’s nerves until they all decide to stop visiting one another. Needless to say, I adored this plot line.
And after a three month long wait, I received The Library Book by Susan Orlean from the library with two week checkout period to read it. No way was I going to read part way through, return the book, and then have to go back into that long waiting line. I set up a rough estimate of how many pages I needed to read a day to make the two week goal and then started. To my surprise, I enjoyed having a book reading goal and diving into Orlean’s generous and easy-flowing prose every evening.
My last read for this month is Frederick Douglass’ My Bondage and My Freedom. February is Black History Month and the perfect time to read his work. I’m only a few chapters in but his thoughtful and beautiful prose has pulled me in hard into the tragedy of his story and it’s hard to stop reading his eloquent prose.
- Spring will come. It feels so far away and even the evergreens and pines are looking haggard but it will come. When the sky is a certain shade of blue, I remember that it will. I remind myself of this daily.
There are many things to say about 2018. It was weird and piecemeal and full of ragtag moments like most years are; nothing makes much sense while we’re living it. But as I’ve spent some time looking back, shining lights begin to emerge. 2018 had its fair share of dark moments but it’s the illuminating ones that shed a soft, pleasant glow and give me some hope for next year. Two stars that stand out boldly in my 2018 are a writer and a place– Eileen Chang and New Orleans. Both were entirely new to me until I read and visited them this year and both gave back to me pieces of myself, pieces that wandered lonely and at odds until I met one in text and the other one in person.
I’ll start with 張愛玲 — Eileen Chang. Born in Shanghai in 1920, Chang rose to prominence in in China during the 1940’s. She wrote primarily about life in Shanghai and Japanese-occupied Hong Kong in her essays, short stories, novels, and screenplays. She was an extremely popular writer and it’s not hard to see why– her prose carries the reader away. It is beautiful within itself; it creates romance and sensuality and somehow this sharpens the cruelty of her characters.
I began reading her writing this summer, starting with Love in a Fallen City (trans. Karen Kingsbury), a book of her collected short stories. The first story is entitled “Aloeswood Incense” and in it, we meet Ge Weilong, a girl who wishes to stay in Hong Kong and keep up on her studies. Her family is moving to Shanghai and so she appeals to her estranged aunt Madame Liang for help. Liang considers.
One of Madame Liang’s delicate hands held the banana-leaf fan by the stem. As she twirled it around, thin rays of light shone through the slits in the leaf, spinning across her face.
“Miss,’ she said, ‘it seems you’ve thought of everything except my own position in this matter. Even if I wanted to help you, I couldn’t. If your father finds out, he’ll say I’ve seduced a girl from a good family and stolen her away. What am I to your family? A willful degenerate who ruined the family honor—refused the man chosen by my brothers, went to Liang as his concubine instead, lost face for a family that already on the way down. Bah! These declining old families, they’re like out-house bricks, pure petrified stink. You were born too late—you missed all the fuss, and didn’t get to hear what your father said to me then!’‘
“Father’s got that stuffy old bookish way of thinking, and he won’t change for anyone. He doesn’t know how to moderate his speech—no wonder Aunt is angry. But it’s been so many years, and you’re a generous, fair-minded person—would you bear this grudge against the younger generation?”
“Yes, I would! I like to chew on this rotten little memory! I won’t forget what he said to me then!’ She waved the fan, and the yellow rays of sunlight filtered through it onto her face, like tiger whiskers quivering around her mouth.
Her fiction is full of rich, revealing dialogue and wonderful touches of details like the above “tiger whiskers quivering around her mouth.” Such writing translates well to screen: she wrote ten scripts and eight were made into movies.
With her splendid, icy prose that cuts like a hot, tempered blade (and since this is a translation, I wonder what reading her in the original Chinese must be like), Chang is an author that I’ve been searching for a very long time. There are times in her writing that her magnificent intelligence vaults above and beyond itself and enters into that other strange, wonderful world that is genius. The excerpt below is from her short story “Jasmine Tea” which centers on a lonely and abused young man, Nie Chuanqing.
He left his hands where they were, pinched by the lid of the trunk. His head drooped, as if he’d broken his neck. His gown of lined blue silk had a stiff standing collar, and the strong, hot sun shone down inside it, warming the back of his neck. He had a strange feeling, though, that the sky would soon be dark…that already it was dark. As he waited all alone by the window, his heart darkened along with the sky. An unspeakable, dusky anguish… Just as in a dream, that person waiting by the window was at first himself, and then in an instant he could see, very clearly, that it was his mother. Her long bangs swept down in front of her bowed head, and the pointed lower half of her face was a vague white shadow. Her eyes and eyebrows, so clouded and dim, were like black shadows in moonlight. But he knew for a certainty that it was his dead mother, Feng Biluo.
He hadn’t had a mother since he was four years old, but he recognized her from her photograph. There was only one photo that showed her before her marriage, and in it she wore an old-style satin jacket embroidered with the faint shapes of tiny bats. The figure in the window was growing clearer now, and he could see the bats on the autumn-colored silk of her jacket. She was waiting for someone, waiting for news. She knew that the news wouldn’t come. In her heart the sky was slowly darkening—Chuanqing flinched in pain. He couldn’t tell whether it was really his mother, or himself.
But the nameless anguish pressing down on him? He knew now that was love, a hopeless love some twenty years in the past. A knife will rust after twenty years, but it’s still a knife. The knife in his mother’s heart now twisted in his.
With an enormous effort, Chuanqing lifted his head. The entire illusion rapidly melted away. He had felt, for a moment, like an old-time portrait photographer, his head thrust into a tunnel of black cloth: there in the lens he’d caught a glimpse of his mother. He pulled his hands out from under the lid of the trunk; pressing them to his lips, he sucked fearfully at the red marks.
Chuanqing knew very little about his mother, but he did know that she had never loved his father. And so his father hated her. After she had died, he turned his fury against her child; otherwise, even with the stepmother egging him on, Chuanqing’s father wouldn’t have become so vicious towards him.
After finishing Love in a Fallen City, I went to Written on Water, her book of essays. There’s a warmth in her essays, a friendly voice compared to those in her short stories and I was delighted to read her takes on apartment living in the city, her views on fashion, culture, film, and art. She takes essay writing to a new level and I’m still working to understand how she used the essay form to her own ends and gave it such satisfying endings. Below is an excerpt from “Note on Apartment Life.”
I like to listen to city sounds. People more poetic than I listen from their pillows to the sound of rustling pines or the roar of ocean waves, while I can’t fall asleep until I hear the sound of streetcars. On the hills in Hong Kong, it was only in the winter when the north wind blew all night long through the evergreens that I was reminded of the charming cadence of a streetcar. People who have lived their entire lives amid the bustle of the city do not realize what exactly they cannot do without until they have left. The thoughts of city people unfold across a striped curtain. The pale white stripes are streetcars in motion, moving neatly in parallel, their streams of sound flowing continuously into subconscious strata.
There is something exceedingly special about Eileen Chang. To read her stories is to be drawn into a special place that is both beautiful, terrifying, and completely intoxicating. I cannot recommend her highly enough.
Cover Image: a Polaroid taken of a screenshot with downloaded image of Eileen Chang’s photograph– a sort of copy of a copy that mirrors the reading of a translated work.
There are small moments that must be filled. They open and expand while waiting in doctors’ and dentists’ offices; in long, slow moving grocery check-out lines; or in those few, empty moments before leaving the house or office for another destination. Staring into space is my favorite pastime and generally fills up all the minutes given (and much more), but there are other waiting times when my spirit needs a gentle pick-me-up without doing much conscious work.
That’s when I open the Photo Album on my phone and start scrolling. I discovered this delight quite by accident while lounging in my therapist’s waiting room one afternoon. I was feeling flattened by living with PTSD and other health issues, and I wanted muster up a little hope before I went into my session. So in a despondent, weary way, I opened up the photo album app. To my surprise, I was greeted by pictures of flowers, landscapes and book excerpts that I had busily taken days ago and had already forgotten. I scrolled back farther and it was much the same, mixed with pictures of friends, family, pets, and friendly dogs I had met on my walks.
I discovered my photo diary which had been my pocket all this time. “I never travel without my diary,” Oscar Wilde wrote. “One should always have something sensational to read in the train.” It still holds true; nothing is so interesting as what we took notice of days ago, weeks and months ago, be it written in a journal or snapped with a viewfinder.
As days spin into weeks, months, and years, it is hard to catch hold of any kind of underlining rhythm or purpose. A photo diary offers a kind of consolation. There’s nothing sublime there, it simply marks changing seasons, interests, travels, and friendship. But perhaps on the difficult days where everything is too much including our own thoughts, a photo diary is a moment of gentle release. The lightness of ephemerality eases the heavy load of living.
“But life itself is short, and so you are terribly agitated by everything that is eternal.”
–Eileen Chang, On Music
There are moments in time where the past overlaps with the present. Sometimes referred to as “thinning of the veil,” they are strange, illusionary moment when one season passes into another, when the silvery full moon shines its brightest, and when firelight flickers warmly in the cold night.
Right now in the Northern Hemisphere, the darkness is overtaking the days of light. Icy winter is just beginning to finger the edges of autumn’s beauty. The first frost came a few days ago and over the weekend, I awoke early in the morning and was greeted by the sight of downy snowflakes falling weighted from a heavy sky.
As the days grow shorter, I catch glimpses of color and movement out of the corner of my eye. I can’t say what I’m seeing exactly—perhaps it is the corners of autumn on the wane, the earth shedding its summer glory before it falls still. Perhaps I’m seeing the fast flicker of days as they shorten, when sunset comes around 5PM instead of later hours.
Whatever it is, I feel the shift and though it’s a cycle I’ve witnessed my whole life, there is something unearthly about the shift, as if something strange is lurking in the off edges of the exchanging cycles. There are tiny spaces in the exchange, little windows that open up into another world and as the darkness lengthens, perhaps it is the past that grows a little clearer, a little nearer.
Earlier sunsets and later sunrises means more darkness and with the dark and external stillness arises memories and with memories, the dead rise up. The dead is our own past, old and gone versions of people and ourselves which are still living. What people have been to us, what they have done to us, what we ourselves once were, lives in the murky shadows of memory and as the seasons change, one foot treading precariously before another, time slides a little and anything is possible.
There are many stories that deal with these strange moments in-between worlds and time.
One of my favorites is Still She Wished for Company by Margaret Irwin, first published in 1924. It deals with the lives with two women, Jan in the 20th century and Juliana in the 18th. The two women never fully see each other, despite their ability to see the past and future, but it is Juliana’s brother, Lucian, that travels through time between them. Jan first encounters him on a stormy afternoon on Hill Street, London. She takes shelter under the doorway of an old, preserved 18th century house and as the rain pours down, he appears near her side. The book follows and explores their strange relationships.
Another book about curious women existing in that magical land in-between words is The Brontes Went to Woolsworths by Rachel Ferguson. The three Carne sisters live in pre-war London. One is a journalist, one a young actress and the last is still under the care of a governess. They make up stories as they have done since they were very young, one particularly long lasting imagery saga about a real life judge they read regularly about in the papers. When they meet the judge’s very real wife, problems ensue and during a dark night, two of the Bronte sisters appear on their doorstep. Take a guess which two.
And of course, any list about the stories that deal with past impinging on the present would be incomplete with The Turn of the Screw. One of Henry James’ most popular short stories, The Turn of the Screw is narrated by a very young and sweet governess who isn’t entirely sure what she is seeing or what is going on with the two children she looks after. The three (including a housekeeper and a few servants that are rarely mentioned) live in a great empty house but after a short while there, the governess begins to see lone figures in what should be empty spaces—the top of a turret, in front of a drawing room window overlooking the lawn, by the side of a still pond. She is never able to catch and speak to them for they always disappear and slowly, she gathers that these figures are not quite human nor, is the rumor, were they that human when they were alive neither. What follows is questions of belief, what is real and what is not, and the end plays out the consequences of her decisions.
Earlier than James’ spine tingling story is The Christmas Carol, a ghost story that largely takes place at night by the master of Victorian ghost stories, Charles Dickens. His lesser known Ghost Stories are a delight. The characters in his haunted tales travel through dreams, moonlight, firelight and meet all sorts of ghosts and other sorts of beings. My favorite “The Queer Chair” occurs when man dozing at night realizes that an old, quaint chair in his room has come to life and they have a long discussion about the future near the warmth of the fireside.
Another of my favorites is “The Ghosts of a Mail.” A drunk man on his way home decides to take a comfy snooze on the top of a wall overlooking a yard of wrecked and decrepit coaches. He wakes under a full moon only to discover that the coaches are being used once more and goes on to have a wild ride with a beautiful lady trying to escape her pursuers.
Dickens favors the moments between sleeping and waking for his ghosts to appear (his most famous ghost of all Marley can’t resist making his appearance during the ungodly hours) and it is small wonder.
Some of my own most fantastic nightmares, more real than the day, occur when I’ve been dozing off or are just beginning to fall asleep. My mind is in-between places here, not fully in one state nor the other. I’ve seen ghostly sad boys standing by my bed. For decades, my bedroom walls were covered in elegant cursive every morning as I slowly awoke.
M.R. James is another writer that uses the moments in-between sleeping and waking as some of his most terrifying moments. One such story is “Oh, Whistle, and I’ll Come to You, My Lad.” A professor comes across a strange bone whistle on his walk along the English coast and inscribed on it in Latin are the words, “Who is it who is coming?” As he makes his way back from his walk, he blows the whistle a few times. Nothing happens. But that night his bedclothes rise in the form of a blind man and attempt to strangle him.
Sleeping is dangerous time, indeed. The mind lives in another realm while the body lies prone. And now as the dark and heavy hours approach, we turn on lights and stay indoors. But those strange corners still remain and in-between our waking hours, we sometimes see them.
How to get through a Big Book and have a little fun too.
- Make and eat food mentioned in the book (big books always include food, usually in meticulous detail).
- Read a little bit each day.
- Make a soundtrack.
- Dress like a character from the book for a day. Or a week. Or a month if it really grabs you.
- Ten minutes to kill? Daydream about the landscape or what the characters are seeing as they move through their day.
- Read passages you enjoy out loud. If you’re in the right mood, record yourself reading passages and share it (Instagram is great for this). Include illustrations if you like (thank you, Shirin).
- Whip out a highlighter or some sticky tabs for those great parts.
- Pace yourself and remember, reading gigantic books isn’t a race. It’s about the journey. Might as well bring along snacks, good drinks, great lighting, and enjoy the ride.
And here I am! It’s been a little while but I feel it’s time to rez this little blog and get it clanking away again. Here is a little tidbit from Belinda for your satisfaction:
As part of the glories of summer, the lovely and talented Sarah Marian, the sparkling and coruscant Beth Dunn and my humble self decided to read a book together and Belinda got the pick. It’s been a lazy sort of read with plenty of dawdling but that’s part of the joys of this season. One particular part made me laugh hard over my lunch so I thought I’d share. Here are the principle players:
Clarence (aka Clary) Hervey
Here he is kneeling before lady Delacour, Belinda’s hostess.
sir Philip is off to the left, leaning against a pillar, too dashed to stand
Rochfort is facing sir Philip, nearly completely blocked by that brunette’s head
Mr. Percival is seated at the chess table, contemplating his next move
A quick summary about what happened before erroneously trying to swim from a book-
Clarence and Philip get wasted tasting wines at Philip’s house and then with nothing left to do, they take off for the park, placing bets on who’s the better pedestrian. This is judged by seeing who can walk fastest, staying on the pavement, to a large tree. Philip wins but only because he shoved people out of the way to stay on the pavement. Clarence believes he wins because he stepped off the pavement to let children pass, thereby showing his “real superiority”. Clarence’s friends laugh at him for losing and since he’s doused, Clarence announces the bright idea of swimming in the Serpentine (nasty) thereby beating Philip. Everyone knows Clarence can’t swim and here’s where the fun continues
“You may wink at one another, as wisely as you please,” said Clarence, “but come on my boys- I am your man for a swim- a hundred guineas upon it’-
Darest thou, Rochfort, now,
Leap in with me into this weedy flood.
And swim to yonder point. (note how clever Clarence Hervey is. He poetry slams on will!)
-and instantly Hervey, who had in his confused head some recollection of an essay of Dr. Franklin’s on swimming, by which he fancied that he could ensure at once his safety and his fame, threw off his coat and jumped in the river- luckily he was not in boots. Rochfort began coolly to undress himself under the trees, and all the other young men stood laughing by the river side…
(Let us skip over the part where Sir Percival and Co. come up to meet Clarence due to the fact that he didn’t push aside children. But wait…where is Clarence?)
“Damn it, yes, where is Clary though?” exclaimed sir Philip, suddenly recollecting himself. Clarence Hervey at this instant was drowning, he had got out of his depth, and had struggled in vain to recover himself.
“Curse me, if it’s not all over with Clary,” continued sir Philip. “Do any of you see his head any where? Damn you, Rochfort, yonder it is.”
“Damme, so it is,” said Rochfort, “but he’s so heavy in his clothes, he’d pull me down along with him to Davy’s Locker- damme if I go after him.”
“Damn it, though, can’t some of ye swim? Can’t some of ye jump in?” cried sir Philip, turning to his companion. “Damn it, Clarence will go to the bottom.”
And so he inevitably would have done, had not Mr. Percival at this instant leaped into the river, and seized hold of the drowning Clarence. It was with great difficulty that he dragged him to shore. “
Clarence comes back to life, sans friends but with Sir Percival looking on. I approve of this Maria Edgeworth. Indeed I do.