Tiny Stories, Tiny Tales

mandala2

 

Inspired by Dana’s beautiful nature mandalas, I set out to make my own. I have little experience in mandalas except reading about the sand mandalas the Tibetan monks make. They create complex circular designs out of sand and then ritualistically destroyed their creation, ceremonies and prayers lifted up during the end.

I set out in the morning with a bag and a husband and we skirted along the hems of native plants growing in profusion along a creek. I always hesitate to pick flowers. It feels cruel tearing the flower asunder from the mother plant and as much as I love bouquets of fresh flowers, I rarely indulge. Today however, I sniffed the breeze and began to pluck tiny purple Michaelmas daisies, dropping them into a pouch as I went along. After dodging assorted bumblebees and harvesting a few flowers, I marveled at how many flowers were left. It’s as if I never touched them, so many still tilted purple under the sun. I prayed a quiet “Thank You” for the bounty of the flowers and sent a few lavender buds into the breeze in an attempt to return what I had taken. We moved onto a sumac bush.

What I did not expect was while I gathered, I felt my heart threading its way through the rising vegetation and then along the water of the cool creek glinting below. For the first time in my life, I did not want to leave my current home. The thought of leaving this small piece of restored land, profuse with flowers, bugs and animals, suddenly wrenched my heart out. I come from a long line of wanderers (as I think most Americans do) and I have always wondered where we would wander next after this home. This time, however, I did not want to wander. My hands were joined to the land as I nimbly picked leaves and flowers and now my heart was as well.

Leaves, flowers, and crabapples in hand, we wandered back and I began to build my mandala, spinning out a circle that radiated from three glowing daisies in the center. I built the art knowing that it would come swiftly apart and be sent back into the world. A certain joy caught up with me then- the joy of freedom. It’s a very gentle feeling, very small but it grew as I added leaf after leaf and flowers after flower to the circles. It continued on even as I ripped the mandala apart, sending the bounty back to the outdoors. As I cleaned up the litter and tiny bugs fallen from the petals, I reflected on how the mandala wasn’t to make money, to further my career or anything like that. It was a celebration of play. It was the gathering, the creation of beauty and then the destruction that is so necessary to our lives. The materials I loosened from the plants and trees were now settling into the earth for the next growth cycle. My internal load was lightened as well during this simple ritual. Making a mandala clears the mind and sweetly teaches the lesson of letting go.  As we head into winter, I look forward to making more mandalas out of what the season offers. Even in the depths of dark cold, there will be a few twigs and berries to lend themselves to creation.

Comments (6):

  1. Fir

    October 9, 2013 at 11:19 am

    Such gorgeousness in your getting native with Earth. Such alchemy in your intimacy with the flowers. A unification bonding with your Sense of Place. Love your delicate writings Catherine. You express a polarity with one who never wants to leave her habitat, so in love am I.

  2. grace

    October 11, 2013 at 10:14 am

    this is so very beautiful. I love the idea of your “heart threading its way through the vegetation”. Like you were becoming one with nature. <3

    I have been feeling the call to make mandalas as well and reading this post was a good motivator for me to start. Thank you!

  3. Catherine

    October 29, 2013 at 1:30 pm

    Your comments are always such a pleasure, dearest Fir Maid. Thank you for them! Dana’s teaching me to see potential mandalas everywhere. One may just need to happen today now that fall is further in her season.

  4. Catherine

    October 29, 2013 at 1:30 pm

    Thanks, Marijke!

  5. Catherine

    October 29, 2013 at 1:32 pm

    I hope you do, Grace! Once you start to notice all the little bits that nature supplies, they get super easy to make. I’m going to try one today but make it outdoors rather than in and see the different energy it creates.

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I Have Wine and Moon and Flowers: Reading Su Tung-P’o During a Pandemic

As we watch spring growth overtake last year’s dead bracken and grasses, there is both consolation and brutality. This year’s greenery melds with disease: the emergence of flowers entangles with the blossoming of a pandemic.

While the novel coronavirus rages through communities, our lives have shrunk down to fit the small rooms and little neighborhoods that we must now be still in. What do we do in this diminished space? What do we see?

 

6th Moon, 27th Sun: Sipping Wine at Lake-View Tower

 

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Black clouds, soaring ink, nearly blot out these mountains.

White raindrops, skipping pearls, skitter wildly into the boat,

 

Then wind comes across furling earth, scatters them away,

And below Lake-View Tower, lakewater suddenly turns to sky.

 

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Setting animals loose—fish and turtles—I’m an exile out here,

but no one owns waterlilies everywhere blooming, blooming.

 

This lake pillow mountains, starts them glancing up and down,

And my breezy boat wander free, drifts with an aimless moon.

 

Su Tung-P’o (trans. David Hinton)

 

As the great poet Su Tung-P’o knew so well, we see our own natures in everything. The outside world becomes a reflection of our own states; though if we can still ourselves enough as we gaze out, a depth opens and time becomes immaterial.

A master of reflection and stillness, Su Tung-P’o 苏童 lived nearly one thousand years ago and is considered one of great poets of the Song Dynasty. He led a brilliant and varied career as poet, politician, writer, calligrapher, painter and aesthetic theorist. Due to his outspoken and opposing views on the government, he was jailed and sent into exile on three separate occasions.

After his experience in jail and subsequent exile, his poetry evolved and deepen and his surviving work reflect his delicate, painful relationship with loneliness and desolation.

 

Moon, Flowers, Man

 

I raise my cup and invite

The moon to come down from the

Sky.  I hope she will accept

Me. I raise my cup and ask

The branches, heavy with flowers,

To drink with me.  I wish them

Long life and promise never

To pick them.  In company

With the moon and the flowers,

I get drunk, and none of us

Ever worries about good

Or bad.  How many people

Can comprehend our joy? I

Have wine and moon and flowers.

Who else do I want for drinking companions?

(trans. Kenneth Rexroth)

 

To help alleviate the sufferings of a difficult life, he became the devotee of Zen Buddhism and his poetics reflects the practice of the “beginner’s mind,” the ability to meet each experience with equilibrium and a “spontaneous and crystalline responsiveness.”

 

At Seven-Mile Rapids

 

A light boat one loan leaf,

a startled swan two oars—

 

water and sky are pure clarity

reflecting deep. Waves smooth,

 

fish roil this duckweed mirror

and egrets dot misty shorelines.

 

We breeze past sandy streams,

frostfall streams cold,

moonlit streams aglow.

 

ridge above ridge like a painting,

bend beyond bend like a screen.

 

Here I think back to

Yen Tzu-ling’s empty old age,

 

lord and recluse one dream.

Renown’s empty then as now,

 

just mountains stretching away:

cloud mountains erratic,

dawn mountains green.

 

Out of his poetry emerges a beautiful balance, the ability to look at both joy and sorrow with gentle tranquility and wry amusement.

 

At Brahma-Heaven Monastery, Rhymed with a Short Poem of Crystalline Beauty by the Monk Acumen-Hoard

 

You can only hear a bell out beyond the mist:

the monastery deep in mist is lost to sight.

 

Straw sandals wet with the dew of grasses,

a recluse wanders. Never coming to rest,

 

he’s simply an echo of mountaintop moon—

light coming and going night after night.

 

(trans. David Hinton)

 

Su Tung-P’o’s poetry illuminates the beauty and loneliness running throughout ourselves and Nature. His work becomes a sort of map for this strange new world we find ourselves in: isolated yet surrounded, weary but still observing, cut off but yet deeply involved.

 

After T’ao Ch’ien’s “Drinking Wine”

 

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This little boat of mine, truly a lone leaf,

and beneath it, the sound of dark swells:

 

I keep paddling in the depths of night, drunk,

pleasures of home, bed, and desk forgotten.

 

At dawn, when I ask about the road ahead,

I’ve already past a thousand ridges rising

 

beyond ridges. O where am I going here,

this Way forever leaving ever returning?

 

Never arriving, what can we understand,

and always leaving, what’s left to explain?

 

(trans. David Hinton)

 

Tides of Snow and Ice

This winter has been a continuous series of freezes and thaws: it’s the warmest winter on record, the tenth one in a row. A more usual winter starts with a deep freeze and then stays cold for months. Instead, snow falls, piles up and vanishes; rises up again and retreats, now falling as rain, swelling rivers and creeks. Rain and snow mingle together until everything runs with water; hillsides and flat-sides are coated in a deep, dark mud.

I stopped on my walk today, halted by a sudden flash of gold. The sunset rays were falling into a tiny puddle spanning the space between the root and trunk of a maple. The puddle reflected gold and silver on top and below was dark mud, black and brown, full of microorganisms and other tiny creatures unseen by the human eye. I briefly considered putting my hand to the shining surface. It beckoned, winking like a diamond, but pull of my walk was irresistible and I continued forward. 

Mud is for March and April, mud so thick and heavy that it can pull shoes off and make them disappear like a magic trick beneath the solemn and still brown. Mud in February is a strange slight, an awakening that shouldn’t be occurring yet. It’s all the more cruel because even though the temperatures rise, they inevitably dip into the single digits and everything freezes solid. Many times I’ve spotted squirrels and tiny birds on the creek’s ice, searching for openings to drink from.

During this particular thaw, the creek casts off ice, it’s center opening like a dark cut. The water sings as it cascades over the rocks, proclaiming it’s momentarily relief from the grip of winter. In Scandinavian folklore, there is a belief that given the proper offerings, a creek could teach a human how to play the most bewitching music. I crouch down near the creek, record a video of it singing on my phone and replay its music in the evening while lying on the couch. I should give something in return for the pleasure of its song and I consider. Perhaps some lavender buds I have stored away for a certain recipe, or a small pinecone I keep on a shelf to admire, or birch bark I retrieved from a favorite tree cut down years ago. 

The next day I return, and after waiting for a few dogs and their owners to pass by, I crouch next the side of the creek and sprinkle lavender buds into the small, clear stream. The buds vanish as soon as I drop them into the water– as if they never existed. I drop some more in and the same occurs; they’re gone before I can blink. The current flows by, washing over stones, fleeting by banks of mud, until it vanishes around the bend where the pine trees tower overhead.

As I gaze at the water, first downstream and then upstream, my own self quiets, stills, and momentarily dissolves into the landscape. The relief, though short, is palpable. Alone becomes together and perhaps that is what’s this practice of thanking the creek has been about all along.