Tiny Stories, Tiny Tales

carrying on with this review thing

[spoiler warning! yikes!]

“The Physick Book of Deliverance Dane” by Katherine Howe pretty much jumped at me from off the shelf and so swung me into its world. Its loaded with of my favorite story elements: an old decrepit family house, a long family history of powerful, magical women, plenty of scholarly studies going on and last but not least, amore.
I am still impressed that this book had all this going on and still held a real soul at its center. “A book with a soul?” you might inquire. “Let me continue,” I say.
Many years ago, a dear professor let me know, as I studied magical realism in literature, that as northern caucasian women, we would never be able to write magical realism ourselves. Our culture, our history was all wrong for it. This made me furrow my brows but I saw her point. At the same time, I didn’t see her point at all. And I’d like to think that “The Physick Book of Deliverance Dane” is a good candidate for magical realism in Northern American culture. Women coming over from England (around the 1600’s) brought over a lot of folklore, a lot of remedies, some which were contained in grimoires and other writings. These remedies, while using various things in Nature, had a strong magical bent and were carried out by “cunning” women and men.
This book explores the fictional history of one line of “cunning” women and how the earlier ones related to God in Puritan culture. And I think this is where the soul of the book lies. Whether these women had magical powers or not is pointless but they did have something special whether it be special knowledge and a healing gift or whatever. They had the gifting and they used it to help others. Deliverance Dane believed that God had given her this gift to share and to her that’s the point of this life, to give the help we contain in ourselves to others.
Perhaps because of where I am in life, this spoke to me very deeply. And despite those years ago, I remember that same thread of thought running through the magical realism books I had read before by Allende and Morrison and others. Whether we believe in God or not, giving whatever (flavor of) magic we contain in ourselves is one of those best things.
I  also appreciate how Howe took the time and effort to put a strong and gifted woman into a very difficult culture and to really ponder out what could have plausibly happened to Deliverance Dane. And not only that but to ponder out Deliverance’s beliefs in everything that was going on around her. The ending is a sad one, of course because this is the time of the Salem witch trials but this book is a rare treat and one I’ll enjoy again.

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I Have Wine and Moon and Flowers: Reading Su Tung-P’o During a Pandemic

As we watch spring growth overtake last year’s dead bracken and grasses, there is both consolation and brutality. This year’s greenery melds with disease: the emergence of flowers entangles with the blossoming of a pandemic.

While the novel coronavirus rages through communities, our lives have shrunk down to fit the small rooms and little neighborhoods that we must now be still in. What do we do in this diminished space? What do we see?

 

6th Moon, 27th Sun: Sipping Wine at Lake-View Tower

 

1

 

Black clouds, soaring ink, nearly blot out these mountains.

White raindrops, skipping pearls, skitter wildly into the boat,

 

Then wind comes across furling earth, scatters them away,

And below Lake-View Tower, lakewater suddenly turns to sky.

 

2

 

Setting animals loose—fish and turtles—I’m an exile out here,

but no one owns waterlilies everywhere blooming, blooming.

 

This lake pillow mountains, starts them glancing up and down,

And my breezy boat wander free, drifts with an aimless moon.

 

Su Tung-P’o (trans. David Hinton)

 

As the great poet Su Tung-P’o knew so well, we see our own natures in everything. The outside world becomes a reflection of our own states; though if we can still ourselves enough as we gaze out, a depth opens and time becomes immaterial.

A master of reflection and stillness, Su Tung-P’o 苏童 lived nearly one thousand years ago and is considered one of great poets of the Song Dynasty. He led a brilliant and varied career as poet, politician, writer, calligrapher, painter and aesthetic theorist. Due to his outspoken and opposing views on the government, he was jailed and sent into exile on three separate occasions.

After his experience in jail and subsequent exile, his poetry evolved and deepen and his surviving work reflect his delicate, painful relationship with loneliness and desolation.

 

Moon, Flowers, Man

 

I raise my cup and invite

The moon to come down from the

Sky.  I hope she will accept

Me. I raise my cup and ask

The branches, heavy with flowers,

To drink with me.  I wish them

Long life and promise never

To pick them.  In company

With the moon and the flowers,

I get drunk, and none of us

Ever worries about good

Or bad.  How many people

Can comprehend our joy? I

Have wine and moon and flowers.

Who else do I want for drinking companions?

(trans. Kenneth Rexroth)

 

To help alleviate the sufferings of a difficult life, he became the devotee of Zen Buddhism and his poetics reflects the practice of the “beginner’s mind,” the ability to meet each experience with equilibrium and a “spontaneous and crystalline responsiveness.”

 

At Seven-Mile Rapids

 

A light boat one loan leaf,

a startled swan two oars—

 

water and sky are pure clarity

reflecting deep. Waves smooth,

 

fish roil this duckweed mirror

and egrets dot misty shorelines.

 

We breeze past sandy streams,

frostfall streams cold,

moonlit streams aglow.

 

ridge above ridge like a painting,

bend beyond bend like a screen.

 

Here I think back to

Yen Tzu-ling’s empty old age,

 

lord and recluse one dream.

Renown’s empty then as now,

 

just mountains stretching away:

cloud mountains erratic,

dawn mountains green.

 

Out of his poetry emerges a beautiful balance, the ability to look at both joy and sorrow with gentle tranquility and wry amusement.

 

At Brahma-Heaven Monastery, Rhymed with a Short Poem of Crystalline Beauty by the Monk Acumen-Hoard

 

You can only hear a bell out beyond the mist:

the monastery deep in mist is lost to sight.

 

Straw sandals wet with the dew of grasses,

a recluse wanders. Never coming to rest,

 

he’s simply an echo of mountaintop moon—

light coming and going night after night.

 

(trans. David Hinton)

 

Su Tung-P’o’s poetry illuminates the beauty and loneliness running throughout ourselves and Nature. His work becomes a sort of map for this strange new world we find ourselves in: isolated yet surrounded, weary but still observing, cut off but yet deeply involved.

 

After T’ao Ch’ien’s “Drinking Wine”

 

3

 

This little boat of mine, truly a lone leaf,

and beneath it, the sound of dark swells:

 

I keep paddling in the depths of night, drunk,

pleasures of home, bed, and desk forgotten.

 

At dawn, when I ask about the road ahead,

I’ve already past a thousand ridges rising

 

beyond ridges. O where am I going here,

this Way forever leaving ever returning?

 

Never arriving, what can we understand,

and always leaving, what’s left to explain?

 

(trans. David Hinton)

 

Tides of Snow and Ice

This winter has been a continuous series of freezes and thaws: it’s the warmest winter on record, the tenth one in a row. A more usual winter starts with a deep freeze and then stays cold for months. Instead, snow falls, piles up and vanishes; rises up again and retreats, now falling as rain, swelling rivers and creeks. Rain and snow mingle together until everything runs with water; hillsides and flat-sides are coated in a deep, dark mud.

I stopped on my walk today, halted by a sudden flash of gold. The sunset rays were falling into a tiny puddle spanning the space between the root and trunk of a maple. The puddle reflected gold and silver on top and below was dark mud, black and brown, full of microorganisms and other tiny creatures unseen by the human eye. I briefly considered putting my hand to the shining surface. It beckoned, winking like a diamond, but pull of my walk was irresistible and I continued forward. 

Mud is for March and April, mud so thick and heavy that it can pull shoes off and make them disappear like a magic trick beneath the solemn and still brown. Mud in February is a strange slight, an awakening that shouldn’t be occurring yet. It’s all the more cruel because even though the temperatures rise, they inevitably dip into the single digits and everything freezes solid. Many times I’ve spotted squirrels and tiny birds on the creek’s ice, searching for openings to drink from.

During this particular thaw, the creek casts off ice, it’s center opening like a dark cut. The water sings as it cascades over the rocks, proclaiming it’s momentarily relief from the grip of winter. In Scandinavian folklore, there is a belief that given the proper offerings, a creek could teach a human how to play the most bewitching music. I crouch down near the creek, record a video of it singing on my phone and replay its music in the evening while lying on the couch. I should give something in return for the pleasure of its song and I consider. Perhaps some lavender buds I have stored away for a certain recipe, or a small pinecone I keep on a shelf to admire, or birch bark I retrieved from a favorite tree cut down years ago. 

The next day I return, and after waiting for a few dogs and their owners to pass by, I crouch next the side of the creek and sprinkle lavender buds into the small, clear stream. The buds vanish as soon as I drop them into the water– as if they never existed. I drop some more in and the same occurs; they’re gone before I can blink. The current flows by, washing over stones, fleeting by banks of mud, until it vanishes around the bend where the pine trees tower overhead.

As I gaze at the water, first downstream and then upstream, my own self quiets, stills, and momentarily dissolves into the landscape. The relief, though short, is palpable. Alone becomes together and perhaps that is what’s this practice of thanking the creek has been about all along.